Debashish Munshi & Priya Kurian
The eternal Nature Vs Nurture debate keeps re-surfacing in many different ways. Is social behaviour determined by our biological architecture or is it a result of the social, cultural, and political environment we are exposed to? Is the human brain pre-programmed with genetic circuitry or can it be trained to adapt to social influences?
The eternal Nature Vs Nurture debate keeps re-surfacing in many different ways. Is social behaviour determined by our biological architecture or is it a result of the social, cultural, and political environment we are exposed to? Is the human brain pre-programmed with genetic circuitry or can it be trained to adapt to social influences?
The
escalating interest in neuroscience in the last decade has put the spotlight on
the brain, its intricate pathways and its sophisticated signalling systems that
control physical and emotional responses. Graphic full-colour images of the
brain are now ubiquitous in the media.
But is
the proliferating coverage of neuroscience in the popular media radically
changing the way people think of notions of Self or personhood? In other words,
is the public engagement with neuroscience making significant changes in the
way people think about the brain and its influence on the complexities of human
agency? This is a topic that Cliodhna O’Connor and Helene Joffe grapple with in
their forthcoming article on “How has neuroscience affected lay
understandings of personhood?” in Public Understanding of Science.
In a
thorough review, O’Connor and Joffe conclude that the propagation of radical
neuroscientific explorations has come through “in ways that perpetuate
rather than challenge existing modes of understanding self, others and
society”. This is because “people
selectively attend to and interpret science in ways that cohere with their
pre-existing values, identities and beliefs.”
In
the course of their review, the authors touch upon what they call the
“philosophical battle” between conceptions of every human being as a “free
agent” and conceptions of a human whose character, behaviour and life-course
are pre-patterned by their biological constitution”. The latter conceptions,
the authors say, paint “neuroscience research as the definitive refutation of the notion of
free will, which is cast – in Nobel Laureate Francis Crick’s words – as ‘no
more than the behavior of a vast assembly of nerve cells and their associated molecules’.”
Talking of Francis Crick, news has just come in of the decision of his
family to sell his Nobel medal and give the proceeds to research institutions –
see LiveScience. Crick, of
course, was not only credited, with his colleagues, of mapping the structure of
the DNA but also for his discovery of the molecular structure of nucleic acids
and the role this structure played in the transfer of information in human
beings.
Commenting on
the news of the sale, blogger Grant Jacobs, in the blog Code for Life, draws
attention to one other item for sale – a letter written by the Nobel Laureate
to his 12-year-old son to explain the Double Helix structure of the DNA. “It’d
be interesting to see his efforts at science communication from the time of
suggesting the model for the structure of DNA”, Jacobs says. It would indeed. As
James Borrell says in his blog on How to
communicate science and not be boring: “There’s a saying that if you can’t explain your research to a
child, then you don’t understand it well enough yourself.”
“people selectively attend to and interpret science in ways that cohere with their pre-existing values, identities and beliefs.”
ReplyDeleteRuefully I must admit this is true. When I read popular-science news, I'm often learning something new on which I did not have an opinion before reading. But if I did, then if I agree with what is being said, I feel the article is well written and otherwise I tend to dismiss it as one of that junk sciency stuff. Prejudice ...